O Christ God, when before thy voluntary sufferings Thou didst explain to all the confirmation of universal resurrection; Thou didst raise Lazarus in Bethany by thine exalted might, after he had been dead for four days. And to the blind Thou didst give sight; for Thou art the Giver of light, O Savior. Thou didst also enter the city with thy Disciples, sitting on an ass, fulfilling the preaching of the Prophets, as though riding upon the cherubim, and the Hebrew youths received Thee with palms and branches. Wherefore, we also carry olive branches and palms, crying out to Thee in gratitude, Hosanna in the highest, blessed is he that cometh In the Name of the Lord.
“Though I lie in bonds, O Savior,” Lazarus cried from below to Thee his Deliverer, “yet shall I not remain forever in the depth of Hell, if Thou wilt only call to me, ‘Lazarus, come out;’ for Thou art my Light and my Life.”
“I implore thee, Lazarus,” said Hell, “Rise up, depart quickly from my bonds and be gone. It is better for me to lament bitterly for the loss of one, rather than of all those whom I swallowed in my hunger.”
Shaking the gates and iron bars, Thou hast made Hell tremble at Thy voice. Hell and Death were filled with fear, O Savior, seeing Lazarus their prisoner brought to life by Thy word and rising from the tomb.
“Today, Thou hast appeared to the universe, O Lord, and Thy light hath been shed upon us, who praise Thee with knowledge, saying, ‘Thou hast come and appeared, O unapproachable Light.” — Kontakion of Theophany
Theophany – The Baptism of Jesus Christ
About the beginning of our Lord’s thirtieth year, John the Forerunner, who was some six months older than Our Saviour according to the flesh, and had lived in the wilderness since his childhood, received a command from God and came into the parts of the Jordan, preaching the baptism of repentance unto the remission of sins. Then our Savior also came from Galilee to the Jordan, and sought and received baptism though He was the Master and John was but a servant. Whereupon, there came to pass those marvelous deeds, great and beyond nature: the Heavens were opened, the Spirit descended in the form of a dove upon Him that was being baptized and the voice was heard from the Heavens hearing witness that this was the beloved Son of God, now baptized as a man (Matt. 3:13-17; Mark 1:9-11; Luke 3:1-22). From these events the Divinity of the Lord Jesus Christ and the great mystery of the Trinity were demonstrated. It is also from this that the present feast is called “Theophany,” that is, the divine manifestation, God’s appearance among men. On this venerable day the sacred mystery of Christian baptism was inaugurated; henceforth also began the saving preaching of the Kingdom of the Heavens.
With the arrival of Theophany, the house blessing season begins. Please contact me via email or phone (or in person at church) to schedule a house blessing.